{"id":12858,"date":"2020-11-09T21:11:04","date_gmt":"2020-11-09T18:11:04","guid":{"rendered":"https:\/\/www.cigdemim.org.tr\/?p=12858"},"modified":"2020-11-09T21:11:06","modified_gmt":"2020-11-09T18:11:06","slug":"ataturkun-dusunsel-entelektuel-esin-kaynaklari-uzerine-essiz-bir-kaynak-yapit","status":"publish","type":"post","link":"https:\/\/www.cigdemim.org.tr\/?p=12858","title":{"rendered":"ATAT\u00dcRK\u2019\u00dcN D\u00dc\u015e\u00dcNSEL-ENTELEKT\u00dcEL ES\u0130N KAYNAKLARI \u00dcZER\u0130NE E\u015eS\u0130Z B\u0130R KAYNAK YAPIT"},"content":{"rendered":"\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Cemil Turan\/Yeniesenkent Sitesi<\/strong><\/p>\n\n\n\n

ATAT\u00dcRK\u2019\u00dcN  T\u00dcRK  TAR\u0130H\u0130NDEK\u0130  YER\u0130<\/em><\/strong><\/p>\n\n\n\n

Bu 10  Kas\u0131m\u2019da, T\u00fcrklerin uygarl\u0131\u011fa\/bat\u0131ya y\u00fcr\u00fcd\u00fc\u011f\u00fc son bin y\u0131l\u0131n bence \u00fc\u00e7 en b\u00fcy\u00fck ve \u00f6nemli  T\u00fcrk\u00fcnden sonuncusu Atat\u00fcrk’e sayg\u0131yla. Aksayan, tekleyen uygarl\u0131k yoluna, kurdu\u011fu cumhuriyetle bizi daha \u00fcst bir a\u015famaya \u00e7\u0131kararak, yeniden y\u00f6nelten Mustafa Kemal’e sayg\u0131yla\u2026<\/em><\/p>\n\n\n\n

(\u00d6tekiler: T\u00fcrkleri, \u0130ran-Ortado\u011fu uygarl\u0131k b\u00f6lgesine indiren Sel\u00e7uklular <\/em><\/p>\n\n\n\n

 -\u00c7a\u011fr\u0131 ve Tu\u011frul Beyler- ile, \u0130stanbul’u al\u0131p \u0130mparatorlu\u011fu kurduktan sonra, T\u00fcrkleri Bizans\/Do\u011fu Roma uygarl\u0131k b\u00f6lgesiyle b\u00fct\u00fcnle\u015ftiren Fatih S. Mehmet.)<\/em><\/p>\n\n\n\n

 G. M. K. Atat\u00fcrk de, uygarl\u0131\u011fa son bin y\u0131lda \u00fc\u00e7\u00fcnc\u00fc b\u00fcy\u00fck y\u00fcr\u00fcy\u00fc\u015f\u00fcm\u00fcz olan Cumhuriyeti Bat\u0131 uygarl\u0131\u011f\u0131 do\u011frultusunda kurarken, hedefi olan cumhuriyeti demokrasiyle tamamlama i\u015fini ondan sonrakiler tam olarak ba\u015faramad\u0131lar.  Bunal\u0131mlar ya\u015fayan, aksayan, tekleyen, yar\u0131m kalan bu \u00f6devi tamamlamak da bug\u00fcn\u00fcn ku\u015faklar\u0131n\u0131n i\u015fi.<\/em><\/p>\n\n\n\n

<\/td><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

ATAT\u00dcRK  \u0130\u00c7\u0130N  YAZILMI\u015e  YA\u015eAM\u00d6YK\u00dcS\u00dc  K\u0130TAPLARI<\/strong><\/p>\n\n\n\n

Bat\u0131da ya\u015fam\u00f6yk\u00fcs\u00fc yazarl\u0131\u011f\u0131 geli\u015fmi\u015f ve \u00f6nemli tarihsel ki\u015filiklerin her biri i\u00e7in \u00e7ok say\u0131da kitap yaz\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin Napolyon\u2019un ya\u015fam\u0131 \u00fczerine y\u00fczlerce kitap yaz\u0131lm\u0131\u015ft\u0131r.  T\u00fcrkiye\u2019de  ise ya\u015fam\u00f6yk\u00fcs\u00fc  (biyografi) yazarl\u0131\u011f\u0131, geli\u015fmi\u015f bir alan de\u011fildir. Bu, \u00f6zya\u015fam\u00f6yk\u00fcs\u00fc (otobiyografi) yazarl\u0131\u011f\u0131 i\u00e7in de ge\u00e7erlidir. T\u00fcrkiye\u2019de \u00f6nemli  siyaset\u00e7iler  b\u00fcy\u00fck \u00e7o\u011funlukla an\u0131lar\u0131n\u0131 ve \u00f6zya\u015fam\u00f6yk\u00fclerini yazmadan g\u00f6\u00e7\u00fcp giderler.<\/p>\n\n\n\n

Atat\u00fcrk, Falih R\u0131fk\u0131 Atay<\/strong>\u2019a, \u201c\u00e7ocuk sen benim hayat\u0131m\u0131 yazacaks\u0131n\u201d demi\u015fti. Vasiyet niteli\u011findeki bu s\u00f6z\u00fcn\u00fc Falih R\u0131fk\u0131 da tutmu\u015f ve Atat\u00fcrk \u00fczerine yaz\u0131lm\u0131\u015f b\u00fct\u00fcn ya\u015fam\u00f6yk\u00fcs\u00fc kitaplar\u0131n\u0131n temel kayna\u011f\u0131 olan  \u201c\u00c7ankaya<\/strong>\u201d adl\u0131 \u00f6nemli kitab\u0131 b\u0131rakm\u0131\u015ft\u0131r. Ne yaz\u0131k ki, bu kitap on y\u0131llar boyunca bizzat Atat\u00fcrk\u00e7\u00fcler taraf\u0131ndan bile pek okunmam\u0131\u015f, ancak 15 y\u0131lda bir, bin-iki bin gibi d\u00fc\u015f\u00fck say\u0131larda bas\u0131lm\u0131\u015ft\u0131r. Son y\u0131llarda ise siyasal ortam\u0131n da etkisiyle kitaba ilgi artm\u0131\u015f, daha \u00e7ok bas\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. 10 y\u0131l kadar \u00f6nce, bas\u0131ndaki 5-6  k\u00f6\u015fe yazar\u0131n\u0131n, birbirlerinden al\u0131nt\u0131layarak, \u201cKemalistler Falih R\u0131fk\u0131\u2019n\u0131n kitab\u0131n\u0131 bile sans\u00fcrlediler\u201d diye   yazmalar\u0131 \u00fczerine, kendilerine eposta ile yazarak bunun yanl\u0131\u015f oldu\u011funu, bask\u0131lar\u0131n hi\u00e7birinde sans\u00fcrleme yap\u0131lmad\u0131\u011f\u0131n\u0131 \u00f6rnekleyerek belirtmi\u015ftim. Onlar d\u00fczeltme yapmad\u0131lar ama bir  Atat\u00fcrk\u00e7\u00fc k\u00f6\u015fe yazar\u0131, en \u00e7ok sat\u0131\u015fl\u0131 gazetemizdeki k\u00f6\u015fesinde bunu konu edinerek, d\u00fcr\u00fcst\u00e7e,  \u201cben de \u00c7ankaya\u2019y\u0131 okumam\u0131\u015ft\u0131m, itiraf ediyorum\u201d diye yazm\u0131\u015ft\u0131.<\/p>\n\n\n\n

\u00dclkemizin kurtar\u0131c\u0131-kurucu kahraman\u0131 \u00fczerine bile yerli yazarlar ve ara\u015ft\u0131rmac\u0131larca fazla ya\u015fam \u00f6yk\u00fcs\u00fc kitaplar\u0131 yaz\u0131lmam\u0131\u015ft\u0131r. Yaz\u0131lanlar\u0131n tamam\u0131na yak\u0131n\u0131 da yabanc\u0131 yazarlardand\u0131r.  Atat\u00fcrk\u2019\u00fcn en iyi ya\u015fam\u00f6yk\u00fcs\u00fcn\u00fc yazd\u0131\u011f\u0131  kabul edilen  Andrew Mango<\/strong> iyi T\u00fcrk\u00e7e bilen bir \u0130ngilizdir  (bu kitab\u0131 90\u2019lar\u0131n sonunda devlet y\u00f6netiminin \u0131smarlad\u0131\u011f\u0131 ve yaz\u0131m\u0131na  mali destek verdi\u011fini san\u0131yorum). 1960\u2019larda yazan Lord Kinross<\/strong> da Atat\u00fcrk hayran\u0131 bir \u0130ngilizdir. Kitab\u0131 yazarken dan\u0131\u015fman\u0131, (Falih R\u0131fk\u0131\u2019n\u0131n \u00fcvey k\u0131z\u0131 ve Atat\u00fcrk\u2019\u00fc tan\u0131m\u0131\u015f, T\u00fcrkiye\u2019nin galiba en \u00e7ok satan an\u0131 kitab\u0131 olan  \u201cBir Dinozorun An\u0131lar\u0131\u201d adl\u0131 kitab\u0131nda, onunla \u00e7ocukken dans etti\u011fini de anlatan,) \u0130ngiliz edebiyat\u0131 profes\u00f6r\u00fc Mina Urgan\u2019d\u0131.   \u00dc\u00e7\u00fcnc\u00fc \u00f6nemli kaynak, Amerika\u2019da akademik ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f, emeklili\u011finde T\u00fcrkiye\u2019ye d\u00f6nm\u00fc\u015f olan \u00fcnl\u00fc sosyal psikolog  Prof. Vam\u0131k Volkan<\/strong>\u2019\u0131n Amerikal\u0131 tarih\u00e7i Norman Itzkowitz<\/strong> ile birlikte yazd\u0131\u011f\u0131 ve Atat\u00fcrk\u2019\u00fc ruhbilim a\u00e7\u0131s\u0131ndan inceledi\u011fi, \u201c\u00d6l\u00fcms\u00fcz Atat\u00fcrk<\/strong>\u201d adl\u0131 de\u011ferli ve \u00f6zg\u00fcn \u00e7al\u0131\u015fmas\u0131d\u0131r.  \u0130lgin\u00e7 olan, V.Volkan\u2019\u0131n, \u00e7al\u0131\u015fmas\u0131n\u0131 haz\u0131rlad\u0131\u011f\u0131 y\u0131llarda, 12 Eyl\u00fcl y\u00f6netiminin talimat\u0131yla Washington el\u00e7ili\u011fimizce bir sorgulamaya \u00e7a\u011fr\u0131lmas\u0131d\u0131r. Oysa Volkan bir Atat\u00fcrk\u00e7\u00fcd\u00fcr. KKTC Cumhurba\u015fkan\u0131 Rauf Denkta\u015f\u2019\u0131n sahip \u00e7\u0131kmas\u0131yla Volkan bu sald\u0131r\u0131y\u0131  atlatabilmi\u015ftir. Volkan-Itzkowitz kitab\u0131 T\u00fcrk\u00e7e olarak ilk bask\u0131y\u0131 1998\u2019de yapt\u0131.  En bilinen yerli kaynak ise, \u015eevket S\u00fcreyya Aydemir<\/strong>\u2019in \u00fc\u00e7 ciltlik \u201cTek  Adam<\/strong>\u201d adl\u0131 kitab\u0131d\u0131r. Aydemir iyi bir biyografi yazar\u0131 olarak de\u011ferlendirilmez. Adnan Menderes\u2019i ve Enver Pa\u015fay\u0131  yazd\u0131\u011f\u0131 kitaplar i\u00e7in de bu ge\u00e7erlidir. Ancak hi\u00e7 yoktan iyidir. Atat\u00fcrk biyografilerini 1940\u2019lar ve 50\u2019lerde yazan Hikmet Bayur<\/strong> ve Enver Behnan \u015eapolyo<\/strong>\u2019nun kitaplar\u0131n\u0131n ise bug\u00fcn i\u00e7in bir de\u011feri yoktur. Nitekim, \u00e7ok yetersiz bu kitaplar\u0131n bask\u0131lar\u0131 yap\u0131lmamaktad\u0131r. Atat\u00fcrk\u2019\u00fcn yard\u0131mc\u0131lar\u0131, ikinci ve \u00fc\u00e7\u00fcnc\u00fc adamlar,  \u0130smet \u0130n\u00f6n\u00fc<\/strong> ve Fevzi \u00c7akmak<\/strong> \u00fczerine yaz\u0131lan biyografilerin say\u0131s\u0131 da bir-ikiyi a\u015fmaz.<\/p>\n\n\n\n

Atat\u00fcrk\u2019\u00fcn ya\u015fam\u0131 ve yap\u0131t\u0131  \u00fczerine \u0130ngiliz, Frans\u0131z, \u0130talyan, Rus, Alman vb. yazarlar ciddi biyografiler ve inceleme kitaplar\u0131 yay\u0131nlad\u0131lar. Bunlar T\u00fcrk\u00e7eye de \u00e7evrildi. Say\u0131lar\u0131 toplamda 15-20\u2019yi ancak bulan bu kitaplar\u0131n, g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi tamam\u0131na yak\u0131n\u0131n\u0131 yabanc\u0131lar yazd\u0131. Bu durum, T\u00fcrk ya\u015fam\u00f6y\u00fck\u00fcs\u00fc yazarl\u0131\u011f\u0131 ad\u0131na \u00f6v\u00fcn\u00fclecek bir g\u00f6r\u00fcnt\u00fc de\u011fildir. Atat\u00fcrk bile iyi incelenmiyorsa, T\u00fcrk d\u00fc\u015f\u00fcn ve ara\u015ft\u0131rma  ya\u015fam\u0131 \u00fczerine ba\u015fka ne denebilir ki?<\/p>\n\n\n\n

YEN\u0130  VE  \u00d6NEML\u0130  B\u0130R  K\u0130TAP:  \u201cATAT\u00dcRK,  KURUCU  FELSEFEN\u0130N  EVR\u0130M\u0130\u201d<\/strong><\/p>\n\n\n\n

Atat\u00fcrk\u2019\u00fcn d\u00fc\u015f\u00fcnsel etkilenme kaynaklar\u0131n\u0131 ve onun entelekt\u00fcel geli\u015fim evrelerini konu edinen kitaplar ise hi\u00e7 yaz\u0131lmam\u0131\u015ft\u0131. 8-9 y\u0131l \u00f6nce  M.\u015e\u00fckr\u00fc Hanio\u011flu<\/strong>\u2019nun, \u00e7al\u0131\u015ft\u0131\u011f\u0131 Princeton \u00dcniversitesi yay\u0131n\u0131 olarak \u00e7\u0131kard\u0131\u011f\u0131,  \u201cAtat\u00fcrk, An Intelectual Biography<\/strong>\u201d  adl\u0131 kitab\u0131 bu alanda ilkti. \u0130ngilizce yaz\u0131lan kitab\u0131 yazar\u0131 hen\u00fcz T\u00fcrk\u00e7eye \u00e7evirmedi. \u0130kinci kitap ise bu yaz \u00e7\u0131kan, (\u015fu anda \u00fclkemizin en b\u00fcy\u00fck yay\u0131nevi durumuna gelmi\u015f olan T.\u0130\u015f Bankas\u0131 yay\u0131nlar\u0131ndan,  ikinci b\u00fcy\u00fck  de ba\u015fka bir bankan\u0131nki diyebilirim, Yap\u0131 Kredi Yay\u0131nlar\u0131) Bo\u011fazi\u00e7i \u00dcniversitesinden Zafer Toprak<\/strong>\u2019\u0131n  yazd\u0131\u011f\u0131,  \u201cAtat\u00fcrk, Kurucu Felsefenin Evrimi<\/strong>\u201d  adl\u0131 kitapt\u0131r. \u0130kisi de  ge\u00e7 Osmanl\u0131 ve erken Cumhuriyet d\u00f6nemlerinin \u00f6nemli ara\u015ft\u0131rmac\u0131-tarih\u00e7i profes\u00f6rleridir. <\/p>\n\n\n\n

M. \u015e\u00fckr\u00fc Hanio\u011flu\u2019nun,  \u201cBir Siyasal D\u00fc\u015f\u00fcn\u00fcr Olarak Abdullah  Cevdet ve D\u00f6nemi<\/strong>\u201d ile \u201cBir Siyasal \u00d6rg\u00fct Olarak Osmanl\u0131 \u0130ttihad ve Terakki Cemiyeti ve J\u00f6n T\u00fcrkler<\/strong>\u201d adl\u0131 hacimli ara\u015ft\u0131rmalar\u0131 ve ba\u015fka \u00e7al\u0131\u015fmalar\u0131 vard\u0131r.  Zafer Toprak, iktisat yaz\u0131n\u0131m\u0131z\u0131n \u00f6nc\u00fc kitab\u0131 olan \u201cT\u00fcrkiye\u2019de Milli \u0130ktisat<\/strong>\u201d\u0131n  yazar\u0131d\u0131r. \u201cT\u00fcrkiye\u2019de Populizm<\/strong>\u201d,  \u201cCumhuriyet  ve Antropoloji<\/strong>\u201d, \u201cT\u00fcrkiye\u2019de Yeni Hayat: \u0130nkilap ve Travma<\/strong>\u201d,  \u201cT\u00fcrkiye\u2019de Kad\u0131n \u00d6zg\u00fcrl\u00fc\u011f\u00fc ve Feminizm 1908-1935<\/strong>\u201d, \u201cBir Muhalif Kimlik: Tevfik Fikret<\/strong>\u201d,  adl\u0131 kitaplar\u0131, yazar\u0131n yap\u0131tlar\u0131ndan en \u00f6nemlileridir. Atat\u00fcrk\u2019\u00fc  \u00e7ok etkilemi\u015f olan bir d\u00fc\u015f\u00fcn\u00fcr (Abdullah  Cevdet)  ve  bir \u015fairin (Tevfik Fikret), iki yazar\u0131n merce\u011finde olmas\u0131, onlar \u00fczerine inceleme  yazm\u0131\u015f olmalar\u0131 dikkate de\u011fer.<\/p>\n\n\n\n

Z. Toprak\u2019\u0131n incelemesi,  2. Me\u015frutiyet  ve erken Cumhuriyet  d\u00f6neminin d\u00fc\u015f\u00fcn ya\u015fam\u0131n\u0131n bir aynas\u0131 olmu\u015f. Elimizdeki kitap,  Atat\u00fcrk\u2019\u00fcn  askeri \u00f6\u011frenci,  gen\u00e7 bir subay, kurtar\u0131c\u0131 ve kurucu \u00f6nder  olarak ya\u015fad\u0131\u011f\u0131 1900-1935 aras\u0131, toplumsal-siyasal felsefesinin olu\u015ftu\u011fu d\u00f6nemin titiz ve derli toplu bir kayna\u011f\u0131.  Atat\u00fcrk\u2019\u00fcn yerli ve yabanc\u0131 kaynaklardan, d\u00fc\u015f\u00fcn\u00fcr, bilgin  ve ak\u0131mlardan nas\u0131l etkilendi\u011fi, d\u00fc\u015f\u00fcncelerini nas\u0131l olgunla\u015ft\u0131rarak uygulamaya ge\u00e7irdi\u011fi  aktar\u0131lm\u0131\u015f.<\/p>\n\n\n\n

 Atat\u00fcrk\u2019\u00fc en \u00e7ok etkileyen d\u00f6rt yerli yazar ve \u015fairi, Tevfik Fikret\u2019in do\u011fum y\u0131ld\u00f6n\u00fcm\u00fc nedeniyle, aral\u0131k ay\u0131 sonunda, Hasan Ali Y\u00fccel salonunda bir sunumla anlatm\u0131\u015ft\u0131m. Kendi s\u00f6zleriyle, \u201cmilli duygular\u0131m\u0131 Nam\u0131k Kemal\u2019den, devrimcili\u011fimi  Tevfik Fikret\u2019ten, T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcm\u00fc  Ziya  G\u00f6kalp\u2019ten ald\u0131m\u201d demi\u015fti. Dr. Abdullah Cevdet\u2019i de \u00c7ankaya k\u00f6\u015fk\u00fcne davet ederek, \u201cDoktor, sen yazd\u0131n biz yapt\u0131k\u201d demi\u015fti. Bu d\u00f6rtl\u00fcden, Nam\u0131k Kemal ile Tevfik Fikret\u2019den  kitapta s\u00f6z edilmiyor. Bu ikisi Atat\u00fcrk\u2019\u00fcn duygusal d\u00fcnyas\u0131nda \u00e7ok \u00f6nemli ki\u015filikler.  Abdullah Cevdet ise dolayl\u0131 olarak bir-iki yerde ge\u00e7iyor. Ama bu durum kitab\u0131n de\u011ferini azaltm\u0131yor.  Kitap daha \u00e7ok fikirlere odaklanm\u0131\u015f. Atat\u00fcrk\u2019\u00fc etkileyen  Rousseau, Wells, Pittard, Le Bon, Durkheim gibi  yabanc\u0131 yazar, bilgin ve d\u00fc\u015f\u00fcn\u00fcrler  ise kitapta hak ettikleri yeri alm\u0131\u015flar.<\/p>\n\n\n\n

\u201cAtat\u00fcrk, Kurucu Felsefenin Evrimi<\/strong>\u201d  derli toplu bir \u00e7al\u0131\u015fma ve alan\u0131nda T\u00fcrk\u00e7e kaynak olarak \u015fu anda tek. \u00c7\u00fcnk\u00fc, yukarda s\u00f6z\u00fcn\u00fc etti\u011fim d\u00f6rt  ya\u015fam\u00f6yk\u00fcs\u00fc  kitab\u0131 da Atat\u00fcrk\u2019\u00fcn d\u00fc\u015f\u00fcnsel geli\u015fimini konu edinmiyor. Daha \u00e7ok siyasal m\u00fccadelesi \u00fczerine odaklanm\u0131\u015f kaynaklard\u0131. Bu yap\u0131tta, onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131n olu\u015fumuna girebiliyoruz.<\/p>\n\n\n\n

Zafer Toprak\u2019\u0131n  incelemesi, e\u015fsiz bir kaynak. Yer darl\u0131\u011f\u0131 nedeniyle kitab\u0131n i\u00e7eri\u011fine giremiyoruz. Her 10 Kas\u0131m\u2019da, 29 Ekim\u2019de, her zaman okunacak ve yak\u0131nlara, dostlara arma\u011fan edilebilecek bir yap\u0131t. \u201c\u00c7ankaya<\/strong>\u201d, \u201cAtat\u00fcrk<\/strong>\u201d (A.Mango)  ve  \u201cNutuk<\/strong>\u201dun  yan\u0131na konup,  bu  kaynaklar  \u00f6yle okunmal\u0131.  D\u00f6rd\u00fc birbirini tamaml\u0131yor.  Tek ba\u015f\u0131na hi\u00e7biri, Atat\u00fcrk\u2019\u00fc anlamak i\u00e7in yeterli de\u011fil.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Cemil Turan\/Yeniesenkent Sitesi ATAT\u00dcRK\u2019\u00dcN  T\u00dcRK  TAR\u0130H\u0130NDEK\u0130  YER\u0130 Bu 10  Kas\u0131m\u2019da, T\u00fcrklerin uygarl\u0131\u011fa\/bat\u0131ya y\u00fcr\u00fcd\u00fc\u011f\u00fc son bin y\u0131l\u0131n bence \u00fc\u00e7 en b\u00fcy\u00fck ve \u00f6nemli  T\u00fcrk\u00fcnden sonuncusu Atat\u00fcrk’e sayg\u0131yla. Aksayan, tekleyen uygarl\u0131k yoluna, kurdu\u011fu cumhuriyetle bizi daha \u00fcst bir a\u015famaya \u00e7\u0131kararak, yeniden y\u00f6nelten Mustafa Kemal’e sayg\u0131yla\u2026 (\u00d6tekiler: T\u00fcrkleri, \u0130ran-Ortado\u011fu uygarl\u0131k b\u00f6lgesine indiren Sel\u00e7uklular   -\u00c7a\u011fr\u0131 ve Tu\u011frul Beyler- ile, […]<\/p>\n","protected":false},"author":1,"featured_media":12859,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[576],"tags":[],"class_list":["post-12858","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-online-dergi-yazilari"],"_links":{"self":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/12858","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12858"}],"version-history":[{"count":0,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/12858\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/media\/12859"}],"wp:attachment":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12858"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12858"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12858"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}