Eylem yanl\u0131s\u0131 hep \u201cbir\u201de, d\u00fc\u015f\u00fcnce yanl\u0131s\u0131 hep \u201c\u00e7ok\u201da e\u011filimli olurmu\u015f. Neden b\u00f6yledir? Galiba d\u00fc\u015f\u00fcnmek isteyenler se\u00e7enekleri bulmak pe\u015fine tak\u0131l\u0131rken; eylem yanl\u0131lar\u0131 zaten ba\u015fka yolun olmad\u0131\u011f\u0131 noktas\u0131nda i\u00e7lerini rahat ettirenlerden \u00e7\u0131k\u0131yor. Eyleme \u201cBa\u015fka yolu kalmad\u0131\u201d denildi\u011finde girilmesi adettendir. D\u00fc\u015f\u00fcnmeye ise, \u201cBildi\u011fim yolla olmayacak. Galiba ba\u015fka yollar\u0131 bulmam gerek.\u201d der demez ba\u015fland\u0131\u011f\u0131 ise bir ger\u00e7ek. Yani her zaman d\u00fc\u015f\u00fcnmeye bir olumsuzlukla, bir ele\u015ftiriyle ba\u015flan\u0131r. Ben pek \u201c\u015eimdi neden bu kadar mutluyum?\u201d sorusunu d\u00fc\u015f\u00fcnene rastlamad\u0131m. Fakat..<\/p>\n\n\n\n
Sorgulamak isteyene, merak edene, denemek isteyenlere karar noktas\u0131nda, y\u00f6netim makam\u0131nda duranlar, pek iyi g\u00f6zle bakmaz. Biliriz bunu. \u201cBir dakika!\u201d deyip d\u00fc\u015f\u00fcnmek, tekere \u00e7omak sokmak, binbir s\u0131k\u0131nt\u0131 i\u00e7inde yeni bir dert olarak g\u00f6r\u00fcl\u00fcr. \u201cVaktinde d\u00fc\u015f\u00fcnseydin ya!\u201d. \u0130\u015f \u00e7\u0131karma zaman\u0131yken olacak i\u015f midir? \u015eimdi durup d\u00fc\u015f\u00fcnmenin, neyin nereden geldi\u011fini, \u00f6nceden yap\u0131lanlarla k\u0131yaslaman\u0131n, ne ile ba\u011flant\u0131l\u0131 oldu\u011funu ara\u015ft\u0131rman\u0131n s\u0131ras\u0131 m\u0131d\u0131r?<\/p>\n\n\n\n
Nas\u0131l yans\u0131t\u0131r\u0131z? Takvimler, d\u00fc\u015f\u00fcnen insanlar\u0131n \u00f6n\u00fcne \u00e7\u0131kar\u0131lan engellerden biridir. D\u00fc\u015f\u00fcn\u00fcrken kaybedilen zamanda kah i\u015fin ba\u015flamas\u0131 gecikecek, kah rakipler \u00f6ne ge\u00e7ecektir. Daha fazla kafa patlaman\u0131n alemi yoktur. \u2018\u0130\u015f \u00e7\u0131karmak\u2019 tercihi olanlar i\u00e7in ya\u015fam bir yar\u0131\u015ft\u0131r. Ne yap\u0131p edip \u00f6nde olmak, f\u0131rsat bulduk\u00e7a aksakl\u0131klar\u0131 d\u00fczelterek ko\u015fuya devam etmektir as\u0131l olan. Oysa aksakl\u0131klar pansuman de\u011fil, belki de ameliyat edilmeyi gerektirir.<\/p>\n\n\n\n
D\u00fc\u015f\u00fcnene kar\u015f\u0131 ileri s\u00fcr\u00fclen bir \u015fey de \u00f6nceli\u011fin i\u015fe yarama<\/em> oldu\u011fudur. Yani yap\u0131lan\u0131n do\u011fru olmas\u0131 i\u00e7in yarar sa\u011flamas\u0131 yeter. Pragmatizm de denilen bu tavr\u0131n, orta ve uzun d\u00f6nemle, yarar\u0131n kapsam alan\u0131yla, dolayl\u0131 zararlarla, y\u00fcr\u00fcyen di\u011fer i\u015flere uyumla bir derdi yoktur. Kentlerin altyap\u0131 onar\u0131mlar\u0131 y\u00fcr\u00fct\u00fcl\u00fcrken koordine olunmad\u0131\u011f\u0131ndan yak\u0131n\u0131r\u0131z ya, i\u015fte onun gerisinde \u2018yapt\u0131k ya, oldu i\u015fte\u2019 pragmatizmi vard\u0131r, nas\u0131l olsa kaz\u0131lan yer alt\u0131nc\u0131 ay\u0131nda bir daha a\u00e7\u0131lacakt\u0131r. Ne var yani? Problem \u00e7\u0131kt\u0131k\u00e7a \u00e7\u00f6z\u00fclecek, birka\u00e7 insan da i\u015f bulmu\u015f olacak bundan \u2018ekmek yiyecek\u2019, k\u0131sacas\u0131 yarar sa\u011flanacakt\u0131r.<\/p>\n\n\n\n \u201cB\u0131rak ince d\u00fc\u015f\u00fcnmeyi zaten her zaman b\u00f6yle olur. Bir sen mi ak\u0131ll\u0131s\u0131n? Y\u0131llard\u0131r her yerde olan bu.\u201d. Tarihin ve al\u0131\u015fkanl\u0131\u011f\u0131n \u015fa\u015fmaz do\u011frulu\u011fu Eylem \u0130nsan<\/em>\u0131n temel inanc\u0131d\u0131r. Ona kal\u0131rsa ak\u0131p giden biteviye ayn\u0131d\u0131r da tesad\u00fcflerle, nadiren beliren ola\u011fand\u0131\u015f\u0131l\u0131klarla arada bir farkl\u0131l\u0131klara rastlan\u0131r. O durumlara da pek bir \u015fey yap\u0131lamaz. Fiyat\u0131 y\u00fcksek diye kasaba pazar\u0131 g\u00f6zlemi al\u0131\u015fkanl\u0131\u011f\u0131na kap\u0131l\u0131p bolca ekilen so\u011fan\u0131n ertesi y\u0131l tarlada kal\u0131\u015f\u0131, al\u0131\u015fkanl\u0131\u011f\u0131n yerini, \u00f6nceden d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131nmak, hesap kitapl\u0131 tasarlanm\u0131\u015f, birbirine uyumlu eylemlerle i\u015f g\u00f6rmek almad\u0131\u011f\u0131 i\u00e7indir.<\/p>\n\n\n\n Bir de d\u00fc\u015f\u00fcnmeyi s\u0131rf ak\u0131l hocal\u0131\u011f\u0131 yapmak bi\u00e7iminde g\u00f6ren D\u00fc\u015f\u00fcnen \u0130nsan<\/em> var. Hani \u2018Aleme verir talk\u0131n\u0131, kendi yutar salk\u0131m\u0131\u2019 karakterler. B\u00fct\u00fcn i\u015fini, haz\u0131r paketlenmi\u015f, neredeyse kullan-at \u00e7\u00f6z\u00fcmler \u00f6nerip k\u0131y\u0131da durmak oldu\u011funu sananlar. Cebinde her duruma uyar \u2018ak\u0131l\u2019 bulundurudu\u011funa inanm\u0131\u015f d\u00fc\u015f\u00fcnce insanlar\u0131. D\u00fc\u015f\u00fcnmek, akl\u0131n \u00f6ncelikle kendine sorumlu olaca\u011f\u0131n\u0131 kabullenmektir. Yeterince e\u011filip b\u00fck\u00fclmemi\u015f, ger\u00e7e\u011fin oca\u011f\u0131nda tavlanmam\u0131\u015f fikir D\u00fc\u015f\u00fcnce \u0130nsan\u0131<\/em>n\u0131 rahats\u0131z etmeli, her yeni durumu sil ba\u015ftan ele alma sorumlusu bir ahlak\u0131 edinmi\u015f olmal\u0131d\u0131r. Siyasilerin zaman zaman yakaland\u0131klar\u0131 dan\u0131\u015fman f\u0131rt\u0131nalar\u0131n\u0131n hasarlar\u0131n\u0131 izlemekten herhalde \u00e7o\u011fumuza b\u0131kk\u0131nl\u0131k geldi. Dan\u0131\u015fman\u0131n d\u00fc\u015f\u00fcn\u00fcp, ne \u00f6nerildiyse y\u00f6netimin uygulayaca\u011f\u0131n\u0131 hayal etmenin yol a\u00e7t\u0131\u011f\u0131 yan\u0131lg\u0131dand\u0131r bunlar.<\/p>\n\n\n\n (*) Say\u0131n S\u00f6nmez \u00c7etinkaya\u2019n\u0131n Tarih ve Zaman kitab\u0131ndan derledi\u011fi (Aral\u0131k 2020) anlat\u0131m notundan<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" K\u00fclt\u00fcr ara\u015ft\u0131rmac\u0131s\u0131 Paul Radin Filozof Olarak \u0130lkel Adam adl\u0131 kitab\u0131nda, iilkel ve uygar k\u00fclt\u00fcrlere e\u011filmi\u015f. \u2018ilkel\u2019 k\u00fclt\u00fcrlerin de, \u2018uygar\u2019 k\u00fclt\u00fcrler kadar geli\u015fkin ve macerac\u0131 oldu\u011funu belirtirmi\u015f. Bu anlamda ilkeller aras\u0131nda da yer alan farkl\u0131 iki insan ki\u015filikli\u011finden s\u00f6z etmi\u015f. Birincisi Eylem Adam\u0131 olarak adland\u0131rd\u0131\u011f\u0131, d\u0131\u015f d\u00fcnyaya d\u00f6n\u00fck ve pratik, fakat i\u00e7 d\u00fcnyas\u0131na ilgisiz olan\u0131. D\u00fc\u015f\u00fcnce […]<\/p>\n","protected":false},"author":1,"featured_media":13204,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[575,576],"tags":[],"class_list":["post-13203","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dergi","category-online-dergi-yazilari"],"_links":{"self":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/13203","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13203"}],"version-history":[{"count":0,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/posts\/13203\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=\/wp\/v2\/media\/13204"}],"wp:attachment":[{"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cigdemim.org.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
D\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc s\u00f6yleyenlerin de kabahat\u0131 yok de\u011fildir. Kitaplar \u00f6yle yaz\u0131yor diye, ya\u015fam\u0131n \u00f6zg\u00fcl durumunu \u0131skalamak \u00e7\u0131kar yol olmaz. \u00d6\u011frendi\u011fini, akl\u0131ndan ge\u00e7eni s\u0131nayacaks\u0131n, ya da s\u0131nanm\u0131\u015flar\u0131 ara\u015ft\u0131racaks\u0131n. Yaln\u0131z derinine de\u011fil, enine boyuna de kafa yoracaks\u0131n. \u201cSenin bu dedi\u011fin kitabi. Prati\u011fi yok.\u201d diyene, aktaracak g\u00f6zlemlerin, deneylerin, hi\u00e7 de\u011filse ba\u015fkalar\u0131ndan derleme \u00f6rneklerin olacak.<\/p>\n\n\n\n
Bir yanda kumru gibi i\u00e7li i\u00e7li d\u00fc\u015f\u00fcnmek, \u00f6te yanda her yapt\u0131\u011f\u0131n\u0131 i\u00e7g\u00fcd\u00fcye ve d\u0131\u015far\u0131dan gelen anl\u0131k i\u015faretlere ba\u011flam\u0131\u015f kar\u0131nca gibi \u00e7abalamak ikilisi bize yetmiyor. \u00c7\u00fcnk\u00fc birinde ya\u015fananlara etkimizin \u00f6tekinde ise gelece\u011fimizin bi\u00e7im almas\u0131 s\u0131k\u0131nt\u0131l\u0131 olabiliyor. \u0130rade sahibi isek, se\u00e7im yap\u0131p tercihimizle hareket edeceksek bunun bir bedeli olacak elbette, ama eylemlerin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 hesaplamay\u0131 \u00f6\u011frenmek, se\u00e7enekleri bir yerine \u00e7okla\u015ft\u0131rmak da elimizde. D\u00fc\u015f\u00fcnen Eylem \u0130nsan\u0131<\/em> ya da Eylemli D\u00fc\u015f\u00fcnce \u0130nsan\u0131<\/em> en iyisi, \u00e7\u00fcnk\u00fc insan ancak \u00f6ylece \u00f6zg\u00fcr.<\/p>\n\n\n\n